D. Michael Quinn said that seer stones common for treasure digging in Palmyra in Joseph's time.
D. Michael Quinn Excommunicated (declarant, 1998) --- Signature Books (recorder) · 0.0 yrs after events · Thirdhand+
Reference
D. Michael Quinn, Early Mormonism and the Magic World View, revised edition (Salt Lake City: Signature Books, 1998), 41
Date of Account
1998
Date of Events
1827–1829
Retrospective Distance
0.0 yrs after events
Hearsay Tier
Thirdhand+ — Tagged 'Secondary'
Point of View
todo
Status
Unreviewed
Source Type
Book
Audience
Reading Public
Transcription
Even in Palmyra, several of Smith’s neighbors had seer stones. Until the Book of Mormon thrust Joseph into prominence, Palmyra's most notable seer was Sally Chase who used a greenish-colored stone. Her schoolfriend said: “She told me she would place the stone in a hat and hold it to her face, and claimed things would be brought to her view.” William Stafford also had a seer stone, and Joshua Stafford had a “peepstone which looked like white marble and had a hole through the center.” The hole allowed Stafford’s “peepstone” to double as an amulet (see ch. 3). Both the Chase and Stafford families used their stones for treasure-digging around Palmyra. Joseph Knight described Samuel Lawrence as a fourth non-Mormon “Seear” at Palmyra. Martin Harris and another Palmyra neighbor also described Lawrence as participating in local treasure-digging with the Smith family.