| ID | Title | Date | Hearsay |
|---|
| src-091 | Alphonso Wetmore writes that Joseph's translation was a farce done with marble spectacles strapped t | 1837 | Thirdhand+ |
| src-090 | Eber Howe credits the coming forth of the Book of Mormon to reading stories through stone glasses. | May 26, 1837 | Direct |
| src-092 | Joseph says that he translated the BoM with the Urim and Thummim. | Jul 1838 | Direct |
| src-093 | John Boswell describes Joseph as finding spectacles and going from being an idiot to having average | Dec 15, 1838 | Direct |
| src-094 | J. Mitchell and John Dickie present a 16th century example of "magical" stones being used in a relig | 1839 | Thirdhand+ |
| src-095 | Mulholland records the account of the BOM translation; Joseph used instruments he called U&T. | 1839 | Thirdhand+ |
| src-096 | Joseph Smith’s history says Oliver Cowdery began work as his scribe on April 7, 1829. | 1839 | Direct |
| src-099 | James M'Chesney writes that Joseph found a book hidden in the woods and uses an enchanted stone to t | 1839 | Thirdhand+ |
| src-100 | John Corrill describes how Martin Harris took characters to NY to be translated, but that Joseph tra | 1839 | Direct |
| src-097 | John Storrs said that Joseph translated the Book of Mormon by using a "peculiar stone." | Apr 19, 1839 | Secondhand |
| src-098 | John Whitmer said that he handled the plates and they were shown to him by a supernatural power. | Apr 26, 1839 | Thirdhand+ |
| src-101 | Orson Pratt references use of Urim and Thummim in the translation process. | 1840 | Direct |
| src-105 | Haining reports that Joseph was directed to find the place where the plates were and to translate th | 1840 | Thirdhand+ |
| src-106 | W. White provides description of the translation from characters engraved in Egyptian by Urim and T | 1840 | Thirdhand+ |
| src-102 | Matthew Davis says that Joseph emphasized that the BOM was direct revelation from heaven. | Feb 5, 1840 | Thirdhand+ |
| src-103 | Parley Pratt described Joseph translating the BOM with "two transparent stones, clear as chrystal." | Jun 1840 | Direct |
| src-104 | John Clark (based on discussion with Martin Harris) describes the translation process as occurring w | Sep 5, 1840 | Direct |
| src-107 | D&C 124 mentions Joseph as a translator when describing the officers of the Church. | Jan 19, 1841 | Direct |
| src-108 | Charles Anthon tells T.W. Coit that Martin Harris told him that Joseph translated the plates with "a | Apr 3, 1841 | Secondhand |
| src-109 | Walter Scott said that Oliver Cowdery described Joseph as translating the plates with transparent st | Jun 1, 1841 | Thirdhand+ |
| src-110 | William Smith tells James Murdock that Joseph could not translate a sealed portion, testifies that J | Jul 3, 1841 | Thirdhand+ |
| src-111 | R., L. H. reports that Joseph engaged in peeping and spectacle use, which led to him doing that with | Dec 8, 1841 | Thirdhand+ |
| src-112 | Joseph showed Brigham and the other 12 Apostles the U&T which was also called a "seer stone." | Dec 27, 1841 | Thirdhand+ |
| src-113 | Henry Caswell reports Lucy Mack as describing Joseph translating the BOM through using the Urim and | 1842 | Thirdhand+ |
| src-114 | George Moore comments on BOM translation, gold plates, and hieroglyphics. | 1842 | Thirdhand+ |
| src-115 | Joseph in Times and Seasons reports translated the Book of Mormon through the U&T. | Mar 1, 1842 | Direct |
| src-116 | Joseph Smith recorded a revelation where he stated how important it was to keep records. | Apr 6, 1842 | Direct |
| src-117 | Revelation (now D&C 3) printed in T&S: God will see that the BOM is delivered despite the errancy of | May 16, 1842 | Secondhand |
| src-118 | Times and Seasons reprints revelation of Joseph's where it is said Joseph translated the BOM through | Jun 1, 1842 | Secondhand |
| src-119 | Joseph wrote that he translated the BOM from hieroglyphs. | Nov 1, 1843 | Direct |
| src-120 | Lucy Smith offers account of BOM translation. | 1844 - 1845 | Thirdhand+ |
| src-121 | Joseph comments on translation process: he used the Urim and Thummim by the power of God. | 1844 | Direct |
| src-122 | James Hunt says that Joseph translated the BOM with "the big spectacles," the biblical Urim and Thum | 1844 | Thirdhand+ |
| src-123 | Robert Baird says that Joseph read off the translation to Martin Harris and Oliver Cowdery with a pa | 1844 | Thirdhand+ |
| src-124 | William Appleby writes that Joseph found the Urim and Thummim with the plates of the BOM. | 1844 | Thirdhand+ |
| src-125 | Lucy Mack Smith describes the Urim and Thummim as having two smooth, three cornered diamonds set in | 1845 | Thirdhand+ |
| src-126 | Joseph Knight recalls Joseph describing the plates and Urim & Thummim. | 1847 | Thirdhand+ |
| src-128 | Joseph Knight said that Joseph used the Urim and Thummim in a hat to translate the plates. | 1847 | Thirdhand+ |
| src-127 | Hiriam Page said that it would be impossible for Joseph to write the BOM without supernatural power. | May 30, 1847 | Secondhand |
| src-129 | Reuben Miller records Oliver Cowdery stating how Joseph translated the BOM and Rigdon did not make i | Oct 21, 1848 | Thirdhand+ |
| src-130 | Brigham said that Joseph had the gift of seeing. | May 6, 1849 | Secondhand |
| src-131 | Orasmus Turner said that Joseph was separated from his scribes by a curtain and translated using "sp | 1851 | Thirdhand+ |
| src-132 | Emma Smith described how Joseph would correct mistakes in her scribing of the translation. | Dec 28, 1856 | Thirdhand+ |
| src-133 | Brigham, as recorded by Phineas Young, said that the BOM was translated from Reformed Egyptian by th | Feb 3, 1858 | Thirdhand+ |
| src-134 | Joel Tiffany records Martin Harris as giving vivid descriptions of the seer stones that Joseph used | Aug 1859 | Thirdhand+ |
| src-135 | David Dille reports Martin Harris affirming that Joseph translated with the gift and power of the BO | Aug 20, 1859 | Thirdhand+ |
| src-136 | Pomeroy Tucker relates that Joseph translated the BOM using the Urim and Thummim as well as having a | 1867 | Direct |
| src-137 | William McLellin said that Joseph did not have a curtain between him and the scribe and used the 'di | Feb 1870 | Thirdhand+ |
| src-138 | Elizabeth Whitmer Cowdery describes Joseph as translating with his face in a hat. | Feb 15, 1870 | Thirdhand+ |
| src-139 | Emma Smith reports that Joseph used the Urim and Thummim before the lost pages and a dark seer stone | Mar 27, 1870 | Thirdhand+ |