Emma Hale Smith
17 bearers of surname "Smith"
Records (26)
- mentioned Isaac Hale's sworn affidavit (March 20, 1834): First met JS Nov 1825 as money-digger; describes JS as 'careless young man—not very well educated, and very saucy.' JS eloped with Emma without consent w
- mentioned Joseph Knight Sr.'s holograph reminiscences (10 pages, undated) recounting his interactions with Joseph Smith from circa 1826 through the organization of the Church in 1830. Knight, a prosperous farme
- mentioned JS's earliest autobiographical account. Reports marriage to Emma Hale Jan 18 1827 in Harmony; obtaining plates Sep 22 1827; move to Susquehanna in December 1827 assisted by Martin Harris ($50); Harris
- mentioned Peter Ingersoll swears: JS hired him in August 1827 to move Emma's furniture from Harmony to Manchester. At Hale's house, Isaac Hale wept, accusing JS of stealing his daughter and deceiving people by
- mentioned Lucy Mack Smith's complete Book 7: Martin Harris insists on taking 116 translated pages home to Palmyra; swears oath to show only 5 family; departs July 1828. Emma gives birth to son Alvin who dies sa
- mentioned BillionGraves record: burial of a 'Smith' on June 15, 1828 at McKune Cemetery, Oakland, Susquehanna County, Pennsylvania. Record identifies name only as 'Smith.' Context (date matching Lucy Mack Smith
- mentioned Joseph Knight recalls Joseph using "glass" to see Emma Hale.
- mentioned Lucy Smith offers account of BOM translation.
- mentioned Emma Smith described how Joseph would correct mistakes in her scribing of the translation.
- declarant Emma Smith described how Joseph would correct mistakes in her scribing of the translation.
- mentioned Emma Smith reports that Joseph used the Urim and Thummim before the lost pages and a dark seer stone afterwards.
- declarant Emma Smith reports that Joseph used the Urim and Thummim before the lost pages and a dark seer stone afterwards.
- recorder Emma Smith reports that Joseph used the Urim and Thummim before the lost pages and a dark seer stone afterwards.
- publisher Emma Smith reports that Joseph used the Urim and Thummim before the lost pages and a dark seer stone afterwards.
- mentioned David Whitmer recounts that one of the BOM translation instruments of the Urim and Thummim were two white stones placed in spectacles.
- mentioned W.W. Blair relates translation details from Morse; Joseph would place the Seer Stone in the crown of a hat to exclude all light.
- mentioned Emma in the Saint' Herald (RLDS): Joseph translated the Book of Mormon with his head in a hat.
- mentioned David Whitmer describes Joseph using two stones known as "the interpreters."
- mentioned David Whitmer said that Joseph used a small oval or kidney-shaped stone called the Urim and Thummim to translate the plates.
- mentioned James Hart wrote that Joseph used a seer stone in a hat for the translation of the BOM.
- mentioned David Whitmer recounts Joseph using Urim and Thummim to translate the Book of Mormon.
- mentioned Andrew Jenson provides account of David Whitmer showing him the BOM manuscript and identifying the handwriting of the various scribes.
- mentioned Nels Madsen interviews Emma Smith on whether or not Joseph could have translated the BOM.
- mentioned Kenneth W. Godfrey, in an article published in the Ensign, notes that scripture indicates the translation involved "the Urim and Thummim or a seerstone."
- mentioned Gospel Topics Essay Teaches Joseph did use the Seer Stone in a Hat Method to Translate Plates.
- mentioned Saints mentions Joseph using a seer stone in a hat to translate the plates.